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Deuteronomy is Blueprint of the New World Order

11-6-2017 < SGT Report 76 1252 words
 

from Henry Makow:



Based on his reading of Deuteronomy, Douglas Reed (1895-1976) came to these provocative and disturbing conclusions that may explain history and the world today:


1. The goal of Judaism is to destroy, dispossess and enslave non-Jews.


2.  There is nothing religious, moral or spiritual about Judaism. The Jewish Covenant with God consists of an exchange of material rewards for meaningless observance.

3.  Judaism is typical of a satanic cult in that it coerces observance and murders apostates.


In this light, you could say Communism is a proxy for political goals of Judaism. The US is now the major agent of this agenda. (See note below)

 

“By the time the end of Deuteronomy is reached the moral commandments have been nullified… for the purpose of setting up, in the guise of a religion, the grandiose political idea of a people especially sent into the world to destroy and “possess” other peoples and to rule the earth. “




Chapter 3 THE LEVITES AND THE LAW


by Douglas Reed

(Excerpts by henrymakow.com)  


[After] the Assyrian conquest of Israel, the Levites in Judah began to compile the written Law. In 621 BC they produced Deuteronomy and read it to the people in the temple at Jerusalem.


Deuteronomy is to formal Judaism and Zionism, what the Communist Manifesto was to the destructive revolution of our century. It is the basis of the Torah (“the Law”) contained in the Pentateuch, which itself forms the raw material of the Talmud, which again gave birth to those “commentaries” and commentaries-on-commentaries which together constitute the Judaic “law”.


Therefore Deuteronomy is also the basis of the political programme, of worldly dominion over nations despoiled and enslaved, which has been largely realized in the West during this Twentieth Century.


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…Religious intolerance is the basis of this “Second Law” (racial intolerance was to follow later, in another “New Law”) and murder in the name of religion is its distinctive tenet. This necessitates the destruction of the moral Commandments, which in fact are set up to be knocked down. Only those of them which relate to the exclusive worship of the “jealous” Jehovah are left intact. The others are buried beneath a great mound of “statutes and judgments” …which in effect cancel them.


Thus the moral commandments against murder, stealing, adultery, coveting, bad neighbourliness, and the like are vitiated by a mass of “statutes” expressly enjoining the massacre of other peoples, the murder of apostates individually or in communities, the taking of concubines from among women captives, “utter destruction” that leaves “nothing alive”, the exclusion of “the stranger” from debt-remission and the like.

 

By the time the end of Deuteronomy is reached the moral commandments have been nullified in this way, for the purpose of setting up, in the guise of a religion, the grandiose political idea of a people especially sent into the world to destroy and “possess” other peoples and to rule the earth. 


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(left, “egalitarianism” is the pretext they use to dispossess the goyim)


The idea of destruction is essential to Deuteronomy. If it be taken away no Deuteronomy, or Mosaic Law, remains. This concept of destruction as an article of faith is unique, and where it occurs in political thought (for instance, in the Communist philosophy) may also derive originally from the teaching of Deuteronomy, for there is no other discoverable source.


Deuteronomy is above all a complete political programme: the story of the planet, created by Jehovah for this “special people”, is to be completed by their triumph and the ruination of all others. The rewards offered to the faithful are exclusively material: slaughter, slaves, women, booty, territory, empire. The only condition laid down for these rewards is observance of “the statutes and judgments”, which primarily command the destruction of others.

 

The only guilt defined lies is non-observance of these laws. Intolerance is specified as observance; tolerance as non-observance, and therefore as guilt. The punishments prescribed are of this world and of the flesh, not of the spirit. Moral behaviour, if ever demanded, is required only towards co-religionists and “strangers” are excluded from it. This unique form of nationalism was first presented to the Judahites in Deuteronomy as “the Law” of Jehovah and as his literal word, spoken to Moses.


The notion of world domination through destruction is introduced at the start (chapter 2) of these “speeches supposed to have been delivered” by the dying Moses: “The Lord spake unto me, saying. . . This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee”.


 In token of this, the fate of two nations is at once shown. The King of Sihon and the King of Bashan “came out against us, he and all his people”, whereon they were “utterly destroyed, the men, and the women, and the little ones”, only the cattle being spared and “the spoil” being taken “for a prey unto ourselves”. (The insistence on utter destruction is a recurrent and significant feature of these illustrative anecdotes). …


FAST FORWARD TO 20TH CENTURY 


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By the Twentieth Century AD the peoples of the West, as a whole, had ceased to attach any present meaning to these incitements, but the peoples directly concerned thought differently. For instance, the Arab population of Palestine fled en masse from its native land after the massacre at Deir Yasin in 1948, left, because this event meant for them (as its perpetrators intended it to mean) that if they stayed they would be “utterly destroyed”. They knew that the Zionist leaders, in the palavers with British and American politicians of the distant West, repeatedly had stated that “the Bible is our Mandate” (Dr. Chaim Weizmann), and they knew (if the Western peoples did not realize) that the allusion was to such passages as that commanding the “utter destruction” of the Arab peoples. They knew that the leaders of the West had supported and would continue to support the invaders and thus they had no hope of even bare survival, save by flight.


This massacre of 1948 AD relates directly to the “statute and judgment” laid down in chapter 7 of the book of The Law which the Levites completed and read in 621 BC. The incitements and allurements of Deuteronomy continue: “. . . Go in to possess nations greater and mightier than thyself . . . the Lord thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face; so shalt thou drive them out, and destroy them quickly, as the Lord hath said unto thee. . . For if ye shall diligently keep all these commandments which I command you . . . then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier [17] than yourselves . . . even unto the uttermost sea shall your coast be. There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon . . .”

Read More @ Henrymakow.com

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