by Jon Rappoport, No More Fake News:

My third collection, Power Outside The Matrix, contains a lengthy Writer’s Tutorial. Aside from practical advice, I stress what freedom means to a writer, what it really means in terms of available energy.

And one thing it means: symbols, as they are received and understood by the culture, are a way of shaping, channeling, and ultimately draining away energy.

Let’s start here: symbols have meanings because someone assigns those meanings.

Despite common belief, symbols aren’t tagged with meanings in some cosmic way that precedes humans’ presence on the scene.

Of course, various groups would like to believe otherwise. They want you to react to symbols as if they were permanent, eternal, unavoidable, engraved in stone.

This is the objective of all cosmology: “It’s the way things are, get used to it, accept it, the universe is built in this fashion, there’s nothing you can do about it, remain passive, don’t rebel, comprehend what is given to you.”

It’s how priest classes have always operated. They paint a mural and try to get everyone to prostrate themselves before it.

They say, “This symbol is evil, avoid it and reject it. This symbol is good, praise it.”

Humans will take it to the bank. They’ll go so far as to presume God decided which symbols stand for evil and which stand for good. Naturally, they have an inside line on God’s motives and intents.

Then we have those who argue that certain symbols have meaning created by a collaboration of “collective consciousness.” And this, they claim (“woo-woo”), is very, very powerful.

Yes, it’s powerful if you don’t reject it. It’s powerful if you believe that collective consciousness contains some sort of magic. It doesn’t. It’s just another version of consensus reality.

Some people cling to the idea of the boogie man. They swim in it. They derive their moral stance from it. They depend on it. Without it, they wouldn’t know what to do. And that’s exactly why they claim symbols of evil are inherent and forever and horrible: they wouldn’t know what to do if they abandoned the notion. They’d be lost. Utterly lost.

Therefore, they grotesquely pump up the concept that some symbols are dangerous and can only be dispelled by other symbols.

The truth is, for the individual, symbols are whatever he wants to make of them. He’s free to turn them upside down, inside out, drain them of all meaning, add new meaning, slather them with mayo and mustard, grill them with cheese, pave the driveway with them, hang them from the rafters, step on them, toss them in the garbage, hurl them out of apartment windows, snort them up his nose.

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