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The Rise of Utilitarian Extremism, and How to Recognize It

11-5-2021 < SGT Report 29 1220 words
 

STORY AT-A-GLANCE
Proof of vaccination requirements for travel are rare, and limited to travel to certain destinations where the risk of contracting a disease and bringing it back to a population with nonexistent immunity against it is high
The U.S. government’s job is to protect the Constitutional rights of all Americans. Allowing or encouraging businesses to create a two-tier society where unvaccinated people are barred from participating in civic society is unconstitutional
Proof of vaccination against COVID-19 will not ensure safety. It won’t even promote it, as the so-called vaccines are designed to merely reduce symptoms of the infection


In an April 29, 2021, opinion piece published by Newsday,1 Arthur Caplan and Dorit Reiss, Ph.D., argue for the implementation of vaccine passports as a strategy to regain our freedom to travel and the “safe” reopening of schools and businesses.


Caplan is the director of medical ethics at NYU Grossman School of Medicine and Reiss is a law professor at UC Hastings College of the Law and a member2 of the Parent Advisory Board of Voices of Vaccines.


Caplan is also co-chair of the Vaccines Working Group on Ethics and Policy, a group formed specifically to address “key policy challenges associated with the testing and distribution of vaccines intended to prevent COVID-19 transmission in the United States,” and Reiss is a member of the board.3


Part of their argument is that vaccinations have “always” been “necessary for travel,” which is patently false. Proof of vaccination requirements are rare, and strictly limited to travel to certain destinations where the risk of contracting a disease and bringing it back to a population with nonexistent immunity against it is high. You’ve never had to show proof of vaccination when flying to Paris, France, for example.


Arguing for Unconstitutional Practices


Caplan and Reiss also argue that prohibiting businesses from requiring vaccine passports, which some state governors are now doing, is “unusual and irrational,” as private businesses have the right to make their business more attractive by increasing the safety for its staff and patrons.


The problem with that argument is that it is the government’s job to protect the Constitutional rights of all Americans. Allowing or encouraging businesses to create a two-tier society where unvaccinated people are barred from participating in civic society is unconstitutional on its face.


What’s more, proof of vaccination against COVID-19 will not ensure safety. It won’t even remotely promote it, as the so-called vaccines are designed to merely reduce symptoms of the infection. They don’t make you immune. You can still contract the virus and spread it to others. The only one who might benefit from the jab is the one getting it.


Of course, Caplan and Reiss make no mention of this crucial point, but since the vaccinated person is the only one getting any protection, no one needs to know your vaccination status, as it doesn’t affect them either way. A COVID-19 vaccinated individual poses the same risk to the community as an unvaccinated one.


So, the only reason for a vaccine passport is a control-related one, and Reiss and Caplan are keeping busy, trying to convince you otherwise. In a February 2021 Barron’s article,4 they argued for letting employers mandate vaccines for their employees, using the same lame arguments.


What’s happening here is that the U.S. federal government recognizes that it cannot legally mandate vaccine passports. It would be unconstitutional, as it would create a two-tier society built on medical discrimination. So, government is depending on private businesses to push through this measure. Reiss and Caplan’s efforts are part of this strategic subversion of Constitutional rights.


Caplan and Reiss also paired up for an opinion piece published April 27, 2021, by The Hour,5 in which they sank to typical propagandist lows, bashing parents of vaccine damaged children who fought against the removal of religious exemption to vaccination in Connecticut.6


The Threat of Utilitarianism


Caplan’s and Reiss’ one-sided obsession with utilitarianism, where risks to the individual are ignored and the idea of self-determination and personal choice is ridiculed, is clearly spelled out in an article published in the January/June 2020 issue of the Journal of Law and the Biosciences:7


“There is a large literature about school mandates, and a somewhat more limited literature on adult mandates, but there is less principled discussion of when is it appropriate to mandate a specific vaccine. Field and Caplan suggested an ethical framework to consider when school mandates ought to apply …


Their framework explains that autonomy, beneficence, utilitarianism, justice, and non-maleficence are the values affected by immunization mandates. Applying the framework here provides important insights on the suitability of a COVID-19 vaccine mandate …


[U]tilitarianism — acting for the benefit of the greatest number for society as a whole — supports a COVID-19 mandate, as it supports other vaccine mandates … The current pandemic is causing harms in lives and suffering, and also economic harms as preventing loss of more life requires measures like sheltering at home, closing businesses, and the closing of public spaces. Preventing these staggering costs is a huge social benefit.


Once a vaccine is available, the justification for measures like shelter at home will decrease, but preventing harms will depend on vaccine use. A mandate will increase use, boost herd immunity and reduce costs. The only caveat is that the balance of costs and benefits depends on the safety of the vaccine.”


Utilitarianism is a discredited pseudo-ethic that has repeatedly been used to justify horrific human rights abuses. By now, we can accurately predict what the outcome will be if we allow it to be used to justify vaccine passports and mandatory COVID vaccinations.


In short, utilitarianism is based on a mathematical equation that some individuals can be sacrificed for the greater good of the majority. In other words, if some people are harmed by vaccines, it’s an acceptable loss because society as a whole may or will reap gains.


Caplan and Reiss express this as “acting for the benefit of the greatest number.” The flip-side is that a smaller number — it could be 49 out of 100 — may be harmed and that’s acceptable, because the people harmed is still a smaller number than the majority.


More Than 11,000 COVID Vaccine Deaths Logged


The latest data on COVID-19 vaccine side effects suggest governments are already operating under this horrific utilitarian ideology.


How else do you explain the fact that the European Union’s vaccine injury reporting system had logged 330,218 adverse event reports, including 7,766 deaths, as of April 17, 2021,8 and the U.S. reporting system had logged 118,902 adverse event reports as of April 23, including 3,544 deaths and 12,618 serious injuries,9 yet all of these injuries and deaths are simply ignored and the call for everyone to get their jab continues unabated — all while bashing vaccine hesitancy as a mental illness, intellectual deficit or act of domestic terrorism?!


In a utilitarian system, you cease to be an individual with rights to autonomous decision-making and become a tool of the government, and that’s exactly what we’re seeing here. Government has apparently decided that some people — quite a few people, apparently — are expendable, which is the exact converse of what they’re telling us publicly.


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