by Thomas Dalton, The Unz Review:

[D]emocracy has become a tool in the hand of that [Jewish] race that, because of its inner goals, must shun the open light—as it has always done and will always do. Only the Jew can praise an institution which is as corrupt and false as himself.
—Adolf Hitler, Mein Kampf, circa 1924

Democracy is now currently defined in Europe as ‘a country run by Jews.’
—Ezra Pound, circa 1940

In his recent State of the Union speech, Joe Biden referred to “democracy” nearly a dozen times. Democracy, he said, was currently “under assault” and “under attack”; the January 6 riot put a “dagger to [its] throat” and was its “gravest threat.” As a result, democracy “must be defended”; and indeed, we must “embrace” it. Or so says our doddering president.

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Our polyracial vice president speaks in a similar vein. Regarding Donald Trump, Kamala Harris informs us that “we must recognize the profound threat he poses…to our democracy.” This has been a recurrent message from her for years. When she was running for president herself back in 2019, she called Trump “a clear and present danger to democracy”—and the theme has never left her side.

Mainstream media is no better. The constant banter, on both the left and the right, is that democracy is all, democracy is under threat (by candidate X), and democracy must be protected and defended, no matter the cost. The Atlantic tells us that Trump poses “a systemic threat to democracy.” Trump, in turn, calls Biden “a destroyer of democracy.” On and on it goes. Democracy, it seems, is all-important, the very essence of America, and that one thing to which all else must yield. It is, said Biden, a “sacred cause”; democracy is our secular religion and our secular god, all rolled into one.

Notably, there are several assumptions here, and several points unstated, which cast a whole new light on our beloved and “sacred” democracy. Of specific importance are four assumptions, all of which are false. These are:

• We actually have democracy.


• Democracy is a good thing.


• The only alternative to democracy is authoritarianism.


• “Democracy” is a clear and obvious concept.

Again, all four of these are false, and therefore the current left-right worship of democracy collapses into a pile of nonsense. I discuss all these issues below, but in brief: (1) Our current systems of government in the US, Canada, and Europe resemble true democracy in name only. What we have is a fake democracy, or “democracy,” which is used to placate and stupefy the masses so that they don’t question the current power structures of the West or seek alternatives. It has long been recognized that the US, for example, is far closer to an oligarchy (“rule by the rich few”) than to a populist democracy in which the will of the masses prevails. Crucially, though, the specific identities of those “rich few” are never examined. Apart from this, even in their very workings, the American (and Western) systems are a far cry from true democracy, as I will show.

(2) Democracy is good for those who profit directly from it: the elite, the rich, celebrities, pop stars. But for the vast majority of people in the so-called democratic nations, the cost to their well-being is extraordinarily high—and largely unacknowledged.

(3) There are in fact several alternatives to democracy, most of which are superior to it—at least, if we believe our wisest thinkers on this matter. Even on the face of it, democracy, as a “rule by the people,” is actually mass-rule, or mob-rule; and everyone knows that the intellectual and moral level of the mass is very low indeed. A basic analysis of any campaign speech confirms this point.

(4) Throughout history, there have been many variants on the democratic model, so to speak of ‘democracy’ as a single, clear idea is ridiculous. Nearly everyone who uses the term today, and certainly those in power, have no real idea of what the theory is.

But the central point here is that, above all, democracy is a means by which a small, invasive minority—the Jews—have proven able to assume power, to acquire vast wealth, and to largely impose their will on a non-Jewish majority, all while keeping these facts largely hidden from view. “Democracy,” or rule by the people, is now a codeword for “Judeocracy,” or rule by the Jews. How this came about is an enlightening story.+

Democracy or “Democracy”?

When our leading figures speak of democracy, it is not clear what they mean—nor do I think they even know themselves what they mean. It is pointless to talk about things if we don’t even understand the words we are using. So here is a brief review; apologies to those already knowledgeable on these matters.

Real, original democracy was invented circa 550 BC by the ancient Greek legislator Cleisthenes, when he decided that “the people” (deme or demos) should be the ultimate ruling power (kratos) in the city-state of Athens. Thus, the adult male citizens—not the women, not the foreign-born—regularly convened on a hilltop in Athens to debate the issues of the day, and to vote on various proposals, great and small; they did so openly and publicly. Notably, the people did not vote for individual leaders; nearly all leadership positions, including the leader of the Assembly (who was the de facto president of the polis), were selected by lot, at random, from among a group of citizen volunteers. Imagine that: your president chosen by lot! No campaigns, no ads, no bribery, no kickbacks, no meaningless promises—just pull a name out of a hat. And it worked.

The system had its pros and cons: on the one hand, governmental rule was simple, direct, and transparent; on the other, every uneducated, semi-ignorant man had an equal say to the wisest. It put the lesser men on a par with the greatest and best. And in doing so, “it grants a sort of equality to equals and unequals alike.” But overall, it worked spectacularly well, and set the stage for the flourishing of Athenian culture over the next 300 years.

But as Athens grew in size and power, and as foreigners and slaves increased in number, the issues became more complex, the democratic process became more unwieldy, and the simple, direct democracy had a hard time adapting. Thus, leading thinkers like Plato and, later, Aristotle, began to examine alternatives. Better than democracy, said Plato, was oligarchy: rule by the (rich) few. They might be money-grubbers, but at least they had some management skills and a vested interest in the flourishing of the nation. Better still was timocracy, or rule by the honor-seekers. Rather than striving to build wealth, as the oligarchs would, timocrats would emphasize the honor and glory of the city-state; this was a very good option. But best of all, said Plato, was an aristocracy: rule by the best, meaning the wisest or the most just. An aristocracy could be a small group of wise men, or it could be a single wise individual; this was largely irrelevant. What was important was that you sought out, educated, and trained your wisest men, or man, and then you let them lead. And that, said Plato, is the best that humans can attain.

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